BLACK MADONNAS IN FRANCE

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Black Madonnas of Central France - Les Vierge Noire

There are around 300 black Madonnas in Europe with the vast majority being in France. Central France has a number and over the next few months I endeavour to visit as many as possible and illustrate these pages and give details of their history and whereabouts. Below is an article on Black Madonnas by Cassandra Eason - expert author on many subjects linked to spirituality, earth magic and psychic development.

BLACK MADONNAS

Article by Cassandra Eason

Women, Spirit and healing:

Black Madonnas are found all over Europe, especially in France, the most famous ones being at Chartres in France, Czestochowa in Poland and Montserrat in Spain.

The Black Madonna, the Earth Mother in the Christian tradition

The Black Madonna is the alter ego of the Virgin Mary, they are Queen of the Earth as Mary is Queen in Heaven and fertile and sensual as Mary is icon of the Immaculate Conception and Incorruptibility. The Black Madonna is the Virgin who belongs to no man or deity, since all life emanated from her as Mother Nature. In contrast Mary received the seed of God in the form of the Holy Spirit (see the chapter on the Virgin Mary and  Sophia).

Some Black Madonna figures are pregnant rather than holding a baby, representing the fertile mother of the Earth. The symbol of the Goddess with the swollen belly dates back to Palaeolithic times. At Lozere in France in the cathedral Notre-Dame de Mende, the fecund Madonna made of walnut or apple wood, both fertility trees, was  brought back from the Holy Land by Crusaders in 1253. Sometimes shrines of  Black Madonnas are inscribed with the words from the Song of Songs referring to the Queen of Sheba whose wisdom was greater than that of Solomon I am black but beautiful

Sheba, like the Black Madonna, was linked with wise Sophia.

The Black Madonna as a Christianised  Mother Goddess

The Black Madonnas in Europe for centuries provided a bridge between the old and new ways. The Mediterranean region was culturally influenced by Egypt and North Africa through the Moorish conquest as well as being geographically close to Africa and the Middle East.

Black Madonnas are most frequently associated with the Egyptian Mother Goddess Isis, depicted with the infant Horus in her lap, the original Mother and Child. icon.

Other sources of her identity may be Isis, Cybele or Diana of Ephesus, all black goddesses who were still worshipped in France and the Mediterranean coast from Antibes to Barcelona during the later centuries of the Roman Empire.

Cybele was during the 3rd century the supreme deity of the town of  Lyon that was  capital of a vast area of South-eastern France. Isis gave her name to Paris (par Isis)

Ceres, the Roman goddess of agricultural fertility, another black goddess is yet another fertility icon associated with the Black Madonna.

In the Middle Ages when the majority of the Black Madonna statues were created, often modelled on older statues that were lost or destroyed, there was still a strong undercurrent of the old ways. This secret paganism was  given impetus by Madonna-like  Isis images brought back by the Crusaders  from the Middle East; other statues survive from the Moorish occupation of Spain that did not end until the late fifteenth century.

Further evidence of the Black/Madonna pagan association is the fact that Black Madonnas were frequently discovered hidden in trees in France and Spain as late as the seventeenth century These may have been representations of the pagan goddesses who were still worshipped in groves, especially the woodland Goddess of the Hunt Artemis in her black eastern form, known also as Diana of the Wood or the Golden Bough.

Legends grew up that suggested these statues had magical powers. that called the chosen finders  to hiding  places sometimes deep in undergrowth. For example at Heas in the Hautes-Pyrenees region of France in the  16th century, shepherds were led to the wooden  Madonna by two doves, symbols of the Goddess in her form of Sophia. This statue like so many survived the destruction of its church, it was believed by magic ,in this case by an avalanche in 1915.

Indeed, as Ean Begg who has researched the subject extensively says: `Again and again in the stories of the Black Virgin, a statue is found in a forest or a bush or discovered when ploughing animals refuse to pass a certain spot. The statue is taken to the parish church, only to return miraculously by night to her own place, where a chapel is then built in her honour. Almost invariably her cult is associated with natural phenomena, especially healing waters or striking geographical features’.

Black Madonnas are also associated with and found close to caves  symbols of  the womb of the Earth Mother. In churches too right through Christian times the statues were kept in a crypt or subterranean part of a church or cathedral, usually near a sacred spring or well. In this sense the Black Madonna  links with the winter aspect of the Corn Goddess Demeter whose daughter Persephone remained in the underworld for three months, thus causing winter on earth.

Both mother and daughter were linked with the ancient mystery religions whose rites were practised in subterranean places.

Mary Magdalene and The Black Madonna

Mary Magdalene, who it was said became the wife of Christ and mother of his son, is (especially in parts of France) believed to be the true Black Madonna.

It is known that the Merovingians in France worshipped Cybele as Diana of the nine fires and in 679 Dagobert II, who became Saint Meroginy, established the cult to the one which today receives the name of Our Lady and who is our Eternal Isis.

They incorporated this into the identification of the Black Madonna as Mary Magdalene and through her the Merovingians claimed to be the rightful Kings of France with descent from Christ’s son by Mary Magdalene, the infant in her arms in the Black Madonna statues.

According to the folklore and mythology of Provence, Mary Magdalene migrated with her son, from the Middle East to Saintes Maries de-la-Mer, a small village on the French Mediterranean, thirteen years after the Crucifixion. She reportedly spent the last thirty years of her life in seclusion at the cave of St. Baume in the French Alps. Although the literature in the monastery that is currently at St. Baume contains this story, it has never entered mainstream Christian doctrine.

Black Madonna statues are also found in places associated with the Grail pilgrimages. The Grail guardians were female and the original Grail cup was the Celtic Cauldron of nourishment that symbolised the womb of the Earth Mother. Mary Magdalene is in one tradition believed to be the original owner of the Grail Cup in which she collected the blood of Christ after the Crucifixion and took it to France with her.

 
 

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